Download Absolute Tao. Subtle is the Way to Love, Happiness and Truth by Osho PDF

By Osho

ISBN-10: 0880502096

ISBN-13: 9780880502092

Moving past the standard interpretations of this vintage chinese language textual content — that of utilizing it as a hallmark of what to do subsequent or trying to expect the longer term — Osho is utilizing the Tao Te Ching as Lao Tzu meant: to ignite the flame of person wisdom and insight.

His commentaries on those seven verses burn via each suggestion we may perhaps carry approximately ourselves until eventually we will be able to see with a similar crystal transparent gentle as Lao Tzu.

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Additional info for Absolute Tao. Subtle is the Way to Love, Happiness and Truth

Sample text

For ninety years Lao Tzu lived – in fact he did nothing but live. He lived totally. ” So he would not say anything, he would not write anything. Then what were the disciples doing with him? They were only being with him. That’s what satsang is – being with him. They lived with him, they moved with him, they simply imbibed his being. Being near him they tried to be open to him. Being near him they tried not to think about anything. Being near him they became more and more silent. In that silence he would reach them, he would come to them and he would knock at their doors.

Remember that which cannot be communicated through language, through words. The Tao can be communicated, but it can only be communicated from being to being. It can be communicated when you are with the master; just with the master, doing nothing, not even practicing anything. Just being with the master it can be communicated. Why can’t the truth be said? What is the difficulty? The truth cannot be said for many reasons. The first and the most basic reason is: truth is always realized in silence.

Then there will be only the cyclone and no center. Be in the world and yet not in it. Something deep in you transcends, remains floating in the sky – roots in the earth, branches in the sky. …he gives them life, but does not take possession of them; he acts, but does not appropriate; accomplishes, but claims no credit. He simply lives, as part of the whole – how can he claim any credit? He simply lives as a part of this organic unity, this existence, this thusness. He is part of it; how can he claim?

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