By Dale Mathers
Alchemical symbols are a part of pop culture, such a lot lately popularised within the Harry Potter books. Alchemy intrigued Carl Jung, the founding father of analytical psychology. It encouraged him as he wrote ‘the purple Book’ - the magazine of his voyage of inner discovery. He committed a lot of his existence to it, utilizing alchemical symbols as metaphors for subconscious tactics. Alchemy and Psychotherapy explores the difficulty of alchemy within the consulting room and its software to social and political matters. This booklet argues opposed to the dominant discourse in modern psychotherapy - medical materialism - and for the invention of non secular meaning.
Alchemy and Psychotherapy has 4 major sections:
‘Alchemy and meaning’ - appears on the heritage of alchemy, rather the emblem of the coniunctio - sacred marriage - a metaphor for the healing relationship.
'The symbolic attitude’ - explores operating with goals, fairytales, astrology and the physique: every one of that is a symbolic language.
‘The spirit and the usual world’ - discusses the idea that of 'burn out' - of therapists, our ecological assets, the magical elements of quantum physics and the philosophical underpinning of image formation.
‘Clinical Applications’ - indicates alchemy’s use with sufferers of abuse, these suffering to safe gender identification, in anorexia and in ‘social healing’ - atonement and restorative justice - which follow the assumption of the coniunctio.
Alchemy and Psychotherapy is illustrated all through with scientific examples, alchemical photos and poetry which emphasise that alchemy is either an inventive paintings and a technological know-how. Bringing jointly individuals from quite a lot of disciplines, Dale Mathers and members exhibit that remedy is either artwork and technological know-how, that the consulting room is the alchemical laboratory, and that their examine is their artistic engagement. Alchemy and Psychotherapy could be a beneficial source for practitioners, scholars in any respect degrees of psychotherapy, analytical psychology, psychoanalysis and inventive, art-based remedies and for artistic practitioners (in movie, literature and appearing arts) who draw on Jung’s principles.
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Additional info for Alchemy and Psychotherapy: Post-Jungian Perspectives
I had stumbled upon the historical counterpart of my psychology of the unconscious. The possibility of a comparison of Alchemy with the uninterrupted chain back to Gnosticism, gave substance to my psychology. (Jung, 1977, p. 231) Traditionally Gnosticism is thought of as an ancient heresy which arose from second-century Christianity and then died out. This is not the case. It was preChristian and existed throughout the whole ancient world. It would be more accurate to say it encompassed Christianity rather than Christianity encompassed it.
34). This movement can be described in many ways, as the ﬁrst of the many nigredos of life, as the commencement of a hero myth, as the start of that process already described in which the ego must recognise and indeed be defeated by the self as the higher authority. How can one possibly describe the self except perhaps symbolically, words are inadequate. It is the divine spark within us, terrifying and wonderful. It is not extinguishable but yet it is capable of extinguishing us. It is numinous and contains all possible opposites.
We can see this impulse towards manifesting a true inner essence in young people’s instinctive urge to live life for its own sake and in so doing, become rooted in reality, their limits and their abilities. Our collective world is out of balance. Continuing advances in technology and encroaching materialistic inﬂuences disrupt authentic patterns of human life. Some people perceive the era of scientiﬁc rationalism as wakening humanity from an age-old dream state, as if the power to distinguish ‘real’ from ‘unreal’ is itself subject to biological evolution (Burckhardt, 1974, pp.